Sajdah sahu ka bayan

Sajdah sahu ka bayan – aaj ham sajdah sahu ke mutalliq kai aham malumaat hasil karenge jiska janna ham sab ke liye behad jaruri hai aakhir ye sajdah sahu hota hai bahut logo ko iske bare me pata hoga aur kuch log

is name ko pehli dafa sun padh rahe honge aaiye jane sajdah sahu kise kehte hai ? har koi namaz padhta hai

aur kabhi na kabhi har kisi se namaz padhne ke dauran kuch chiz chhut jati hai jise ham sajdah sahu ke jariye mukammal karte hai.

sajdah sahu kya hota hai ?

Jab ham namaz padhte hai aur fir ham kuch chizon ko chhod dete hai tab hamari namaz fasid hone ka khatra

ban jata hai aur namaz ko fasid hone se bachane ke liye ham sajdah sahu karte hai deenitalim.com me ham janege ki sajdah sahu kese karte hai…

Sajdah sahu kab wazib hai ? Sajdah sahu ka bayan –

Jo chizein namaz me wazib hai unme se agar koi wazib bhule se chhut jaye to uski kami ko pura karne ke liye

sajdah sahu wazib hai sajdah sahu karne ka sahi tarika kya hai aaiye padhe… Azan ka bayan –

Sajdah sahu ka sahi tarika kya hai ?

Iska tarika ye hai ke namaz ke aakhir me attahiyat (अत्तहियत) padhne ke bad dahini taraf salam fer kar do

sajdey kare aur fir shuru se attahiyat vagirah sab padh kar salam fer de agar koi wazib chhut gaya aur uske

liye sajdah sahu na kiya aur namaz khatam kar di to namaz dohrana wazib hai agar kabhi koi wazib chhod

diya to sajdah sahu kafi nahi balki namaz dobara padhna wazib hai

jo bate namaz me farz hai agar unme se

koi baat chhut gayi to namaz na hui aur sajdah sahu se bhi ye kami puri nahi ki ja sakti balki fir se namaz farz hai.

Sajdah sahu ka bayan

Kin baton ke chhutne se sajdah sahu nahi banta ?

Voh bate jo namaz me sunnat ya mustahab hai jaise taooz , tasmia , aamen , takberaat inteqal , tasbihat

unke tark se bhi sajdah sahu nahi balki namaz hogi magar namaz dobara padh lena behtar hai ek namaz

me kai wazib chhut gaye to ek bar hi do sajdey sahu ke sab ke liye kafi hai

chand bar sajdah sahu karne ki jarurat nahi..

Qayedah ula me puri attahiyat padhne ke bad tisri rakat ke liye khade hone me itni der ki ke jitni der me

durood ibrahim padh sake to sajdah sahu wazib hai chahe kuch padhe ya khamosh rahe dono suraton me

sajdah sahu wazib hai , qirrat vagirah kisi moke par sochne

laga aur itni der hui ke 3 martaba subhanallah kah

sake to sajdah sahu wazib hai

Dusri rakat ko chuthi samajh kar salam fer diya fir yad aaya to namaz puri karke sajdah sahu kare , taadil

arkan bhul gaya to sajdah sahu wazib hai muktadi-tahiyat na

khatam karne paya tha ke imam tisri rakat ke liye

khada ho gaya to muktadi par wazib hai hai ke apni attahiyat puri karke khada ho , bhale hi der kyu na jaye ,

isi tarah muktadi ne rukoo ya sajdey me 3 bar tasbih na kahi thi ke imam ne sar utha liya to muktadi bhi sar

utha le aur baki tasbih chhod de..

Jis shakhs ne bhul kar qayedah ula na kiya aur tisri rakat ke liye khada hone laga to agar abhi itna khada hua

hai ke qayedah ke kareeb hai to baith jaye aur qayedah kare namaz sahi hai sajdah sahu bhi lazim na aaya aur

agar itna utha ke khade hone ke kareeb ho gaya to fir

khada hi ho jaye aur aakhir me sajdah sahu kar le , isi

Sajdah sahu ka bayan –

tarah agar qayedah aakhir karna bhul gaya aur khada ho gaya to jab tak us rakat ka sajdah na kiya ho use

chhod de aur baith jaye aur namaz puri kare aur sath hi sajdah sahu kare aur agar us rakat ka sajdah kar liya

ho to farz namaz jati rahi agar chahe to ek rakat milaye siwa

magrib ke aur ye kal nafil ho jayegi farz fir padhe..

Agar qayedah aakhir bakdar tashad karke bhule se khada ho gaya to baith jaye jab tak us rakat ka sajdah na

kiya ho aur baith kar salam fere aur sajdah sahu kare

aur agar us rakat ka sajdah kar liya to farz jab bhi pure

ho gaye lekin ek rakat aur milaye aur sajdah sahu karke ye dono rakate nafil ho jayegi lekin magrib me na

milaye , ek rakat me 3 sajdey kiye ya 2 rukoo kiye ya qayedah

bhul gaya to sajdah sahu kare qayam , rukoo ,

sajood v qayedah aakhir me tartib farz hai lihaza agar qayam se pehle rukoo kar liya fir qayam kiya to ye

rukoo jata raha agar qayam ke bad fir rukoo karega to namaz ho jayegi warna nahi

Sajdah sahu ka bayan –

Isi tarah rukoo se pehle sajdah karne ke bad agar rukoo fir sajdah

kar liya to namaz ho jayegi , qayam , rukoo ,

v sujood qayedah akhir me tartib farz hai yani jisko pehle hona chahiye voh pehle ho aur jisko pichhe hona

chahiye voh pichhe ho agar pehle ka pichha aur pichhe ka pehle kar

liya to namaz na hogi jaise kisi ne rukoo

se pehle sajdah kar liya to namaz na hui haan agar sajdey ke bad fir

dobara rukoo aur fir sajdah kare yani

tartib war kar le to namaz ho jayegi warna nahi isi tarah agar qayam

se pehle rukoo kar liya to namaz na hui

albatta qayam ke bad fir rukoo kare to ho jayegi

Nafil ka har qayedah qayedah aakhira hai yani farz hai agar qayedah

na kiya aur bhul kar khada ho gaya to jab

tak us rakat ka sajdah na kiya ho laut aaye aur sajdah sahu kare

Wazib namaz maslan vitr farz ke huqm me hai lihaza agar vitr

ka qayedah ula bhul jaye to wahi huqm hai jo

farz ke qayedah ula bhulne ka hai , duaye qunoot ya taqbir qunoot bhul gaya to sajdah sahu kare , taqbir

qunoot se murad voh taqbir hai jo qirrat ke bad duaye qunoot

padhne ke liye kahi jati hai maslan eidein ki sab

taqbirein ya bad bhul gaya ya zayed kahi ya gair mal me kahe

in sab suraton me sajdah sahu wazib hai.

Sajdah tilawat kya hai ? Sajdah sahu ka bayan –

Ye voh sajda hai jo ayat sajda padhne ya sunne se wazib ho jata hai iska masnon tarika ye hai ke khada hokar

allah akbar kehta hua sajda me jaye aur kam se kam 3 martaba

subhana rabbil ala سبحان ربي على kahe fir allah

akbar kehta hua khada ho jaye.

Sajdah tilawat ka masnon tarika kya hai ?

Sajda tilawat me pehle pichhe dono bar allah akbar kehna sunnat hai aur pehle khade hokar fir sajda me jana

aur sajda ke bad khada ho jana ye dono qayam mustahab hai agar

sajda tilawat se pehle ya bad me khada na

ho ya allah akbar na kaha ya subhan rabbil ala na

padha to bhi sajda ada ho jayega magar taqbir chhodna na

chahiye ke salf ke khilaf hai sajda tilawat ke liye allah

akbar kehte waqt na hath uthana hai na usme tashad

hai na salam kal quran sharif me 14 aayetain sajda tilawat ki hai

inme se jo bhi ayat padhi jayegi padhne wale

sunne wale dono par sajda wazib ho jayega chahe

sunne wale ne sunne ka irada kiya ho ya na kiya ho.

Sajda tilawat ke kya shart hai ? Sajdah sahu ka bayan –

Sajda tilawat ke liye tahrima ke siwa tamam voh sharait hai jo namaz

ke liye hai maslan taharat , isteqbal kibla

, niyat , waqt ,sattar aurat lihaza agar pani par qadir hai to tayammum

karke sajda jayez nahi agar ayat sajda

namaz me padhe to sajda tilawat fauran karna namaz hi me

wazib hai agar der karega gunahgar hoga der

karne se murad 3 ayat se jayada padh lena hai lekin agar surat ke aakhir

me sajda waqe hai to surat puri

karke sajda karega jab bhi harz nahi maslan sureh inshaq me sureh

khatm karke sajda kare jab bhi koi harz

nahi sajda ke ayat namaz me padhi aur sajda karna bhul gaya to jab tak harmate namaz me sajda kar le aur

sajda sahu bhi kare namaz me ayat sajda padhi to uska sajda

namaz hi me wazib hai namaz ke kya ho sajda

tilawat ki niyat me ye shart nahi ke fala ayat ka sajda hai balki matlakan sajda tilawat ki niyat kafi hai

Jo chizein namaz ko fasid karti hai unse sajda tilawat bhi

fasid ho jayega jaise hadse umdo kalam vo kahkaha ,

ayat sajda likhne ya uski taraf dekhne se sajda wazib nahi , sajda wazib hone ke lliye puri ayat padhna jaruri

nahi balki voh lafz jisme sajda ka mada paya jata ho voh aur uske sath kabl ya bad ka koi lafz milakar padhan

Sajda tilawat ki shart –

kafi hai ayat sajda ki hizze karne ya hizze sunne se sajda

wazib na hoga ayat sajda ka turzuma padha to

padhne wale aur sunne wale par sajda wazib ho gaya chahe sunne wale ne ye samjha ho ya na samjha ho ke

ye ayat sajda ka turzuma hai albatta ye jarur hai ke use na

malum ho to bata diya gaya ho ke ye ayat sajda ka

turzuma tha aur agar ayat padhi gayi ho to uski jarurat nahi ke sunne wale ko ayat sajda hona bataya gaya ho

haiz aur nafas wali aurat ne ayat sajda padhi to khud uspar

sajda wazib na hoga albatta aur sunne wale par

wazib ho jayega haiz aur nifas wali par ayat sajda sunne se bhi sajda wazib nahi hota jaisa padhne se nhi hota

zunb ya be-wazu ne ayat sajda padhi ya suni to sajda

wazib hai na-balig ne agar ayat sajda padhi to sunne

wale par sajda wazib hai na-balig par nahi , imam ne ayat sajda padhi aur sajda na kiya to muktadi bhi uski

pairwee par sajda na karega bhale hi ayat suni ho , jis waqt

ayat sajda padhi gayi agar us waqt kisi wajah se

sajda na kar sake to padhne wale aur sunne wale ko ye keh lena mustahab hai سمعنا و عطانا فرانك ربنا و إليك كلمصر

puri surat padhna aur sajdey ki ayat chhod dena makrooh tahrimi hai ek majlis me sajda ki ek ayat ko bar-bar

padha ya suna to ek hi sajda wazib hoga bhale hi chand admiyon se suna ho yunhi agar ek ayat padhi aur

wahi ayat dusre se bhi suni jab bhi ek hi sajda wazib hoga.

Conclusion :

Aaj hamne sajda sahu ke bare me kai aham-tarin bate malum hasil ki maslan sajda sahu kab wazib hota hai ,

sajda sahu karne ka sahi tarika kya hai aur bhi bahut kuch is blog post me padhe aur ilme-deen hasil kare sajda tilawat kya hai ise karne ka kya tarika hai in sab baton ke bare me janne ke liye is post ko compleate

read kare aur share bhi kare Allah nigehban !

One thought on “Sajdah sahu ka bayan

  • July 28, 2022 at 3:37 pm
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    Reply

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