Namaj ke makroohat bayan –

Namaj ke makroohat bayan – Kapde ya badan ya daadhee (beard) ke sath khelna makrooh tehrimi hai namaz me kya-kya chiz makrooh hoti hai aaiye jane tamam makruhat chizon ka bayan ham is blog post me padhenge

lihaza aap sabhi se guzarish hai ke is post ko compleatly read kare aur ham se kaha galti hoti hai uske bare

me jane namaz to har koi padhta hai lekin sahi tarike se padhna har kisi ko nahi aata namaz kin-kin chizon se fasid hota hai aaiye jane…

Kin chizon se namaz makrooh ho jata hai ?

Namaz ke darmiyan kapda sametna jaise sajda me jate waqt aage ya pichhe se utha lena bhale hi gard se

bachane ke liye ho makrooh tehrimi hai aur agar bila-wajah ho to aur bhi jayada makrooh hai kapda latkana

jaise sar ya mondhe par is tarah dalna ke dono kinare latakte

ho makrooh tehrimi hai agar kurte vagirah ki

aasteen (sleaves) me hath na dale balki peeth ke traf fenk de to ye bhi makrooh hai tehrimi hai.

Makrooh tehrimi kise kehte hai ? Namaj ke makroohat bayan

Bina jarurat khakhar nikalna qasdan jamahi lena makrooh tehrimi hai agar jamahi khud aaye to koi harz nahi

magar rokna mustahab hai agar rokne se na ruke to hont danton se dabaye aur us par bhi na ruke to hath

munh par rakh le , qayam me dahina hath rakhe aur baki halaton me baya isi tarah sirf pazama ya tehband

pahan kar namaz padhi aur kurta ya chadar mauzod hai

to namaz makrooh tehrimi hai aur agar jo dusra

kapda nahi to maaf hai , kisi aane wale ke khatir namaz ko taul dena makrooh tehrimi hai aur agar jamaat pa

jane ke khayal se ek do tasbeeh ke barabar tol diya to karahat nahi.

Kya nange (khule) sar namaz padh sakte hai ?

Susti se nange sar namaz padhna yani topi se bojh malum hota hai ya garmi malum hoti hai is wajahse nange

sar padhta hai to ye makrooh tanz yahi hai aur agar namaz ko haqeer khayal karke nange sar padhe maslan

namaz koi mahtam balishan chiz nahi jiske liye topi imama

pehna jaye to ye kufr hai aur agar khushu aur

khudu ke liye nange sar padhi to mustahab hai namaz me

topi gir padi to utha lena afzal hai jab ki amal kasir

se na ho warna namaz fasid ho jayegi aur bar-bar uthani pade to chhod de aur na utha lene se khudu maqsud

Namaj ke makroohat bayan -

Namaj ke makroohat bayan –

ho to na uthana afzal hai mathe se khak ghas chhudana makrooh hai jabki namaz me tashwish na ho aur

takbbur ke wajah se chhuda raha ho to makrooh tehrimi hai

aur agar takleef deh ho ya khayal batta ho to

harz nahi aur namaz ke bad chhudane memutlakan mujayeka nahi balki chhuda dena chahiye taki reya na

aane paye , yun hi hajat ke waqt peshani se pasina pochhna balki har

voh amal qaleel ke namazi ke liye mufid

ho jayez hai aur jo mufid na ho voh makrooh hai , namaz me nose se pani baha to usko pochh lena jamin me

girne se achha hai aur agar masjid me ho to pochhna

behad jaruri hai masjid me girne na de , namaz me

bagair uzr char jano baithna makrooh hai aur uzr ho to koi harz nahi aur iske alawa namaz ke is tarah baithne

me koi harz nahi , sajda ko jate waqt guthne se pehle hath

rakhna aur uthhte waqt hath se pehle guthne

uthana makrooh hai rukoo me sar ko peeth se uncha ya nicha rakhna makrooh hai uthhte waqt aage pichhe paw uthana makrooh hai.

Namaz me kapda latkane ka huqm kya hai ?

Kandhe par is tarah rumal dalna ke ek kinara pet par latakta ho aur dusra peeth par ye makrooh tehrimi hai

razai , chadar , shaal ke kinare dono mundho se latakte ho

ye mamnoo voh makrooh tehrimi hai haan ek agar

ek kinara dusre mundhe par ho aur dusra latak raha hai to harz nahi

isi tarah koi aasteen aadhi kalai se

jayada chadhi hui ya daman samete namaz padhna makrooh tehrimi hai chahe pehle se chadhi ho ya namaz

me chadhai , mard ko juda bandhe huye namaz padhna

makrooh tehrimi hai aur agar namaz me juda bandhe

to namaz fasid ho jaye kankariya hatana makrooh tehrimi hai

lekin agar sunnat ke taur par sajda na ada hota

ho to ek bar hata sakta hai aur agar bagair hataye wazib na ada hota ho to hatana wazib hai chahe kai bar hatana pade.

Kya namaz me ungli chatka sakte hai ?

Ungliyan chatkana ungliyon ki kainchi bandhna yani ek hath ki ungliya dusre hath ke ungliyon me dalna

makrooh tehrimi hai namaz ke liye jate waqt aur namaz

ke intezar me bhi ye dono chizein makrooh hai Quran padhne ka bayan –

Kamar par hath rakhna kesa hai ? Namaj ke makroohat bayan –

Kamar par hath rakhna makrooh tehrimi hai namaz ke alawa bhi kamar par hath nahi rakhan chahiye , idhar-

udhar munh fer kar dekhna makrooh tehrimi hai chahe thoda hi

munh fera ho magar munh na fere sirf

kankhiyon se idhar-udhar bila ijazat dekhe to karahat tanz yahi hai

aur kisi garz sahi ho to asla harz nahi ,

aasman ki taraf nigah uthana bhi makrooh tehrimi hai ,

tashhad ya sajdon ke darmiyan kutte ki tarah baithna

(yani guthno ko seena se mila kar dono hatho ko jameen par rakh kar pichhe ke bal baithna) mard ka sajda

me kalaiyon ko bichana kisi shakhs ke munh ke samne namaz

padhna makrooh tehrimi hai isi tarah kapde me

is tarah lipat jana ke hath bhi bahir na ho makrooh tehrimi hai

yun bhi be-jarurat is tarah lipatna na chahiye

na chahiye aur khatra ki jagah to sakht mamnoo hai yun hi

nose and munh chhupana bhi makrooh tehrimi hai.

Ulta kapda pahan kar namaz padh sakte hai ?

Ulta kapda pahan kar ya odh kar namaz padhan makrooh tehrimi hai

yun hi angarkhe ke band na bandhna

aur uchkan shairwani vagirah ke batan na lagana agar uske

niche kurta vagirah nahi aur seena khula raha to

makrooh tehrimi hai aur agar niche kurta vagirah hai to makrooh tanz yahi hai.

Kya tasweer shuda kapde par namaz padh sakte hai ?

Jis kapde par jandari ki tasweer ho use pehan kar namaz padhan makrooh tehrimi hai namazke alawa bhi

aesa kapda pehanna na-jayez hai agar tasweer namazi ke sar

par ho yani chhat me bani ho ya latki ho ya

sajda ki jagah me ho us par sajda waqe hota ho to namaz makrooh tehrimi hogi yunhi namaz ke aage ya

dahine ya baye tasweer ka hona makrooh tehrimi hai aur pichhe

hona bhi makrooh hai bhale hi left-right

hone se kam ho isi tarah agar tasweer farsh me hai aur us par sajda nahi to karahat nahi agar tasweer gair

jandar ki hai jaise pahad , dariya , darakht , phol-patti vagirah

to kuch harz nahi isi tarah thaili ya zaib me

tasweer chhupi ho to namaz me karahat nahi , tasweer wala

kapda pehne huye hai aur us par koi dusra kapda

Kya tasweer wali jagah par namaz padh sakte hai ?

aur pahan liya ke tasweer chhup gayi to ab namaz makrooh na hogi , agar tasweer zillat k ijagah me ho , jaise

juta utarne ki jagah me ho ya aese farsh me ho jisko paw se

rondte ho to namaz me karahat nahi jabki us par

sajda na ho aur agar ghar me hone me bhi karahat nahi ,

agar tasweer itni chhoti ho ke khade hokar dekhne

me uske badan ke hissa alag-alag na dikhai de to aesi tasweer

ke namazi ke aage pichhe ya left-right hone me

namaz makrooh na hogi agar tasweer ka pura chehra mita diya to karahat jati rahi tasweer ke ye ahkam to

namaz ke hai raha tasweer ka rakhna to iske bare me

hadees me hai ke jis ghar me kutta ya tasweer ho

usme rehmat ke farishte nahi aate yani jabki tauhin ke sath na ho aur na itni chhoti ho ke khade hokar dekhne me badan ka hissa alag-alag na dikahi de.

yad rakhiye tasweer ka banana aur banwana dono haram hai

chahe dasti ho ya aksi dono ka ek huqm hai.

Masjid ki chhat par namaz padhna makrooh hai ?

Masjid ke chhat par namaj padhna makrooh hai koi shakhs khada ya baitha batein kar raha hai uske pichhe

namaj padhne me karahat nahi jab ke baton se dil batne ka

khauf na ho mushaf sharif aur talwar ke pichhe

aur sone wale ke pichhe namaz makrooh nahi.

Namaji ke aage aag ka huqm – Namaj ke makroohat bayan –

Jalti aag namaji ke aage hona bayes karahat hai shama ya chirag me karahat nahi bagir uzr hath se makhhi

machhar udana makrooh hai aesi chiz ke samne jo dil ko mashgul

rakhe namaj makrooh hai maslan zeenat lahu laab vagirah.

Namaz ke liye dodna makrooh hai.

Namaj me sanp bichhu marne ki surat – Namaj ke makroohat bayan –

Sanp bichhu marne se namaj nahi tut ti jab ke na 3 qadam chalna pade na 3 darab ki jarurat ho agar marne

me 3 qadam ya jayada chalna pada ya 3 darab ya jayada lagani

padi to namaz tut gayi namaz me sanp bichhu

marne ki ijazat hai agar bhale namaz tut jaye…

Sanp bichhu ko namaz me kab marna mana hai jab sanp samne

se gujre aur takleef dene ka dar ho aur agar katne ka dar na ho to makrooh hai

Ek rukoo me 3 martaba khujane se namaj tut jati hai yani

yun ke khuja kar hath hata liya fir khujaya fir hath

hata liya fir khujaya fir hath hata liya fir khujaya fir hath hata liya

agar ek bar hath rakh kar kai martaba

khujaya to ye ek hi martaba khujana kaha jayega aur isse namaj na jayegi.

Namaji ke aage se chahe aadmi gujre ya janwar namaj nahi tut ti

albatta gujarne wala bahut gunahgar hota

hai agar namaji ke samne se jane wala janta hai ke isme kya

gunah hai to sau baras khade rahne balki jameen

me dhans jane ko achha samajhta aur namaji ke aage

se na gujarta agar maidan me namazi ke samne se 3

gaz chhod kar aage se gujre to harz nahi lekin ghar aur masjid me aesa nahi kar sakta.

Nuksan se bachne ke liye kya namaz tod sakte hai ?

Apne ya paraye ek darham ke nuksan ka dar ho maslan doodh ubal jayega ya gosht tarkari roti vagirah jal jane

ka dar ho ya ek dirham ki koi chiz chor lekar bhag jaye in

suraton me namaz tod dene ki ijazat hai agar nafil

namaz me ho aur maa-bap , dada-dadi vagirah usool pukare aur unko uska namaz me hona malum na ho to namaz tod de aur jawab de.

Conclusion :

Namaj to har koi padhta hai iske tarike se bhi ba-khubi waqif hai lekin chand aesi chiz jinse namaz fasid hone ka khatra ho uske bare me janna ham sabke liye bahut jaruri hai isliye is post ko fully read kare aur jane ke

ham namaz me kya galti karte hai aur hame kin chizon se bachna chahiye namaz kab makrooh ho jaye iska

ilm hona ham sabke liye behad jaruri hai ho sake to is post ko mazeed share kare aur sadqey jariya ka sawab kamaye Allah nigehban !