Libas ka bayan :

Libas ka bayan : islam me aakhir ham mard auraton ko kesa libas apnana chaiye aayie jane aur hamare majhab me kesa libas nahi pahan sakte iske bare me bhi aaiye is article ke jariye padhe aur apne ilme-deen

me mahaz izafa kare libas ke bayan me ham padhenge ki kitna kapda pahanna farz hai ? , kabda kis tarah ka

hona chahiye , resham kapdon ke masail , tehband dhoti ka bayan , kaun-kaun se rang (colour) mardon ko pahanna jayez nahi…

Kapda pehanne ki dua – Libas ka bayan :

Hazrat umar radiallahu anha ne naya kapda pehna aur ye padha

fir ye kaha ke maine rasullallah sallallahu tala

alaihi wasallam se suna hai ke jo shakhs naya kapda pehante

waqt ye padhe aur purane

kapde ko sadqa kar de voh zindagi me

aur marne ke bad allah tala ke kanf vo hifz o

satar me rahega tino alfaz ke ek hi mani hai yani allah tala

uska hifz o nigehban hai aur farmaya

jo shakhs jis qaum se tashba kare voh unhi me se hai.

Sabse achha kapda kaun sa hai ?

Aaqa qareem sallallahu tala alaihi wasallam ne farmaya sab me achhe kapde voh hai jinhe pahan kar tum

khuda ki jayarat qabron aur masjidon me karo safed (white)

yani white kapdon me namaz padhna aur

murdein kafana achha hai rasullallah sallallahu tala alaihi

wasallam ki kameez asteen gathhe tak thi. Kabr me kya hoga ?

Kitna kapda pehanna farz hai ?

Itna libas jisse sattar aurat ho jaye aur garmi sardi ki takleef

se bache ye farz hai aur usse jaeyd jisse zeenat

maqsood ho aur ye ke jab allah pak ne diya hai to uski naimat

ka izhar kiya jaye ye mustahab hai khas mauka

(occasion) par maslan eid ya jumma ke din umdah kapde

pehanna mubah hai is qism ke kapde rauzana

pehne kyunki ho sakta hai ke banda taqabbur ke

alam me itrane lage aur gareebon ko jiske pas aese kapde

nahi hai nazar haqarat se dekhe lihaza isse

bachna hi chahiye aur ghamand (arogant) ke taur par jo libas ho

voh mamnoo ( mana) hai , taqabbur hai ya nahi iski shinakht

is tarah kare ke un kapdon ko pahanne se pehle

apni jo halat pata tha agar pahanne ke bad bhi wahi halat

hai to malum hua ki in kapdo se taqaboor paida

nahi hua agar voh halat ab baki nahi rahi to taqaboor

aa gaya lihaza aese kapde se bache kyunki taqabbur

bahut buri chiz hai.

Libas ke mutalliq chand batein –

Hazrate ayesha radiallahu tala anha farmati hai ,

huzur sallallahu tala alaihi wasallam ne mujhse farmaya

ayesha agar tum mujhse milna chahti

ho to duniya maaldaron ke pas baithne se bacho , aur kapde ko purana

na samajhna jab tak pewand na laga lo , heefsa

bin abdul rehman hazrate ayesha radiallahu tala anha ke

pas barik dupatta odh (pahan) kar aai tabhi hazrate ayesha

radiallahu tala anha ne unka dupatta hata kar

unhe mote dupatta paish kiye.

Libas ka bayan :

Libas shohrat ki hikayat – Libas ka bayan :

Farmaya gaya jo shakhs shohrat ka kapda pehne , qayamat ke

din allah ajowazl usko zillat ka kapda pehnaye

ga , libas shohrat se murad ye hai ke taqabbur

ke taur par achhe kapde pehne ya jo shakhs darveish na ho

voh aese kapde pehne jisse

log use darveish samjhe ya

aalim na ho aur olmaye ke se kapde pahan kar logo ke

samne apna aalim hona jahir karna ya jatana yani kapde

se maqsood kisi khoobi ka

izhar ho , isi tarah jo

bawazud qudrat achhe kapde pehanna tawazah ke taur

par chhod de allah tala usko qaramat ka halla

pehnayega , hazrat abul

has ke walid kehte hai mai

rasullallah sallallahu alaihi wasallam ki khidmat me hazir

hua aur mere kapde ghatiya the huzur ne farmaya kya

tumhare pas maal nahi maine

arz ki haan hai , farmaya

kis qism ka maal hai maine arz ki khuda ka diya hua har

qism ka maal hai maslan – camel , goats , horse ,

gulam farmaya jab khuda ne tumhe maal diya hai to uski naimat

aur qaramat ka asar tum par dikhai dena

chahiye aur farmaya jo duniya me resham pehnega

uske liye aakhirat me koi hissa nahi hai isi tarah sona

(gold) aur resham meri ummat ki aurton ke liye halal hai aur mardon par haram hai.

Kapda kis tarah hona chahiye ? Libas ka bayan :

Behtar ye hai ke ooni ya suti (carton) kapde banwaye jaye jo

sunnat ke mawafiq ho na nihayat aala darza ke

ho na bahut ghatiya balki

matusat qism ke ho ke jis tarah

bahut aala darza ke kapdon se namud hoti hai

bahut ghatiya kapde pehanne se bhi numaish

hoti hai logo ke nazre uthti hai samajhte hai ke ye koi sahbe-

kamaal aur tariq al-duniya shakhs hai safed (white) kapde

behtar hai ke hadees me iski

tarif aai hai aur black

kapde bhi behtar hai ke rasullallah sallallahu tala alaihi

wasallam fateh qadeer

makkahke din jab makkah

maaz tashrif laye to sar aqdas par black imama tha isi tarah

sabjah (green) kapdon ko bad kitabon me sunnat likha hai.

Kurte ki aasteen kitni honi chahiye ?

Sunnat ye hai ke daman ki lambai aadhi pindali tak ho aur aasteen (sleves) ki lambai (lenght) jayada se

jayada ungliyon ke poron tak aur chodai (widht) ek balisht ho ,

aaj ke morden genration me log pazama ki

jagah janghiya (trauzer) pehanne lage hai uske na-jayez hone

me kya kalaam ke guthne ka khula hona haram

hai aur bahut logon ke kurte ki aastinein kohni

ke upar hoti hai ye bhi khilaf sunnat hai.

Libas ka bayan :

Itna libas jarur pehne ke jisse sattar aurat ho jaye aurate

bahut barik aur chust kapda hargiz na pehne ke jisse

badan ke aaza jahir ho ke auraton ko aesa kapda pehanna

haram hai aur mard bhi pazama ya tehband itna

halka na pehne ke dhoti pehanna hinduon ka tarika hai

aur isse sattar bhi nahi hota ke chalne me samne ka

hissa khul jata hai musalmano

ko isse bachna jaruri hai aur

neekkar zanghiya hargiz na pehne ke haram hai

lekin tehband vagirah ke niche to harz nahi.

Pazama dhoti aur tehband ka bayan –

Pazama pehanna sunnat hai kyunki isme bahut jayada sattar aurat hai

isko sunnat baye mani kaha gaya hai

ke huzur aqdas sallallahu tala alaihi wasallam ne use

pasand farmaya aur sahaba karaam radiallahu tala

anhum ne pehna khud huzur aqdas sallallahu tala alaihi

wasallam tahband pehna karte the pazama pahanna

sabit nahi masla : mard ko aesa pazama pahanna

jiske panche ke agle hisse pusht kadam par rehte ho

makrooh hai kapdon me asbaal yani itna

nicha kurta jubba pazama tehband pehanna ke takhne chhup jaye ,

mamnoo (mana) hai ye kapde aadhi pindali se

lekar takhne tak ho yani takhne na chhipe.

Mote kapde pahanna aur purana ho jaye to pewand

laga kar pahanna islami tariak hai , hadees sharif me

farmaya ke jab tak pewand laga kar pahan na

lo kapde ko purana na samjho aur bahut barik kapde na pehne

jisse badan (body) ki rangat jhalke khasusan

tehband ke agar ye barik hai to sattar aurat na ho sakega , is

jamane me ye bala bhi paida ho gayi hai sari

ka tehband pahante hai jisse bilkul sattar aurat nahi hota aur

isko pahan kar kai log namaz bhi padhte hai

unki namaz bhi nahi hoti ke sattar aurat namaz me farz hai , isi

tarah kai log pazama aur tehband ki jagah dhoti bandhte hai

jabki dhoti bandhna hindu logo ka tarika hai aur

usse sattar aurat bhi nahi hota chalne me aage ka hissa

khul jata hai aur nazar aata hai isliye ye chiz hargiz

istemal na kare.

Reshmi kapdon ke masail – Libas ka bayan :

Resham ke kapde mard ke liye haram hai badan aur kapdon

ke darmiyan koi dusra kapda hayel ho ho ya na

ho dono condition me haram hai aur jang ke

mauka par bhi resham ke kapde haram hai haan agar tana soot

ho aur bana resham to ladai ke mauka par pahanna jayez hai

aur agar tana resham ho aur bana soot ho to

har shakhs ke liye har mauka par jayez hai

muzahid aur gair muzahid dono pahan sakte hai ladai ke mauka

par aesa kapda pahanna jiska bana resham ho

us waqt jayez hai jabki kapda mota ho aur agar barik ho to

najayez hai ke uska jo fayeda tha us surat

me hasil na ho sakega. islam-me-aurat-ka-pardah-aur-libaas-part-

Kitna resham mard istemaal kar sakta hai ?

Aasteen ya gireban ya daman ke kinara par

resham ka kaam ho to voh bhi char angul hi tak ho sadri ya zubba

ka saj resham ka ho to cahr angul tak jayez

hai aur resham ki ghandiya bhi jayez hai topi ka tarrah bhi char

angul ka jayez hai , pazama ka neefa bhi char

angul tak jayez hai mardo ke kapdon me agar resham ke got

char (4) angul tak ki jayez hai isi tarah resham tana

ho ya bana soot magar kapda

is tarah banaya gaya ho ki

sirf resham hi resham dikhai deta hai to uska pahanna mukrooh (mana) hai.

Kaun sa rang mardo ke liye jayez nahi hai ?

Zaafran ka ranga hua kapda pehanna mard

ko mana hai gehra rang hokar red ho jaye ya halka ho ke orange

rahe dono ka ek hukm hai aurton ko ye dono kism ke

rang jayez hai un dono rango ke siwa baki har qism ke

rang orange , red dhani , basanti , champai , naranzi vagerah

mardon ko bhi jayez hai agar behtar hai ke red

colour ke kapde mard na pehne jayada tar jin kapdon

me zina na-pan ho mard usko hargiz na pehne.

Coclusion :

Aaj hamne libas ke bare me bahut hi aham bate jani jisse hame libas se related kai sari bato ka pata chala

maslan kis tarah ka libas pahanna ham sab ke liye jaruri hai aur ham par farz hai isi tarah kis tarah ke rang

(colour) mardo ko nahi istemal karna chaiye aur bhi bahut kuch

ham is article me padhe aur reshmi kapdo ke

mutalliq bhi hamne kai sari bate jani ke kis tarah ye mardo ke liye najayez sabit hoti hai hame in sab bato ka

pata hona lazmi hai ho sake to isse jayada se jayada share kare aur sadqey jariye ka sawab apne khate me jama karwaye.