Allah aur uski zaat –

Allah aur uski zaat – Allah ek hai , pak aur be-aib hai us jaisa aur koi nahi har kamal aur khoobi ka malik hai aaj ham is article me allah aur uski zaat aur seefat ke bare me ilme-deen hasil karenge maslan – khuda ki tarif ,

kya chizein hadas (fairies) hai , allah pak ki khaliqeeyat , khuda tala ki qudrat , allah tala par kuch wazib nahi

aur bhi bahut kuch is article jo ki deenitalim.com me ham malumaat hasil karenge.

Aqeedah ka bayan –

Allha pak nihayat reham wala aur be-neyaz hai koi kisi baat me

na uska sharik na barabar na usse badh kar

voh apne kamal se hai aur hamesha rahega uske

siwa jo kuch hai pehle na tha jab usne paida kiya to hua voh

apne app hai usko kisi ne paida nahi kiya na voh kisi ka baap na kisi ka beta na uske koi biwi na rishtedar

sabse be-neyaz voh kisi baat me kisi ka mohtaz

nahi aur sab uske mohtaz – rozi dena , marna , jalana , usi

ke ikhtiyar me hai voh sabka malik jo chahe kare

uske huqm me koi dam nahi mar sakta bina uske zarra nahi

hil sakta voh har khuli , chhupi , honi , anhoni , ko janta hai koi uske ilm se bahar nahi duniya jahan sare alim

ki har chiz usi ki paida ki hui hai sab uske bande hai

voh apne bando par maa-baap se jayada meharban ,

reham karne wala , gunah bakhshne wala , tauba qubool farmane wala hai.

Uski pakad nihayat sakht jisse be-ask ke chhudaye koi chhut nahi sakta , izzat zillat usi ke ikhtiyar me hai jise

chahe izzat de jise chahe zalil kare maal daulat usi ke kabze me hai jise chahe amir kare jise chahe fakeer kare.

Hidayat/gumrahi – Allah aur uski zaat –

Hidayat v gumrahi usi ke taraf se hai jise chahe iman naseeb ho jise chahe kufr me mubtila ho voh jo karta

hai hiqmat hai , insaf hai , musalmano ko jannat ata farmayega ,

kafiro par dojakh me ajab karega uska har

kaam hiqmat hai banda ki samajh me aaye ya na aaye uski

naimate uske ehsan be-inteha hai wahi us kabil hai

ke uski ibadat ki jaye uske siwa dusra koi ibadat ke layeq nahi.

Allah aur uski zaat –

Allah tala jism o jismaniyat se pak hai yani na voh jism hai na usme voh bate payi jati hai jo jism se taluq rakhti

hai balki uske haq me muhal (jo kabhi kisi tarah ho na sake ) hai

lihaza voh zaman o makan taraf wazohat

shakl o surat , wajan o miqdaar , jayada nuksan ( yani kami o beshi ) ,

vagirah ba-zumla awsaaf o ahwaal jism

se manja buri hai aur quran hadees me jo bad aese alfaz aaye hai maslan – يد, وعزها, رجل, ضحك vagirah jinka

jahir jismiyat par dalalat karta hai unke zahiri mana lena

gumrahi voh badmazhabi hai us qism ke alfaz me

taweel qudrat se aur وعزها ki zaat se استواء ki galba aur tawajjah se ki jati hai lekin behtar o aslam ye hai ke bala

jarurat taweel bhi na ki jaye balki haq hone ka yaqeen rakhe

aur murad ko allah ke supurd kare ke wahi jane

apni murad hamara to allah rasool ke qaul par iman hai ke استواء haq hai يد haq hai aur uska استواء makhluq ka

sa astawa nahi uska يد makhluq ka sa يد nahi uska kalam dekhna sunna makhluq ka sa nahi aqeedah allah tala

ki zaat o seefat na makhluq hai na maqdur.

Allah pak ki khaliqeeyat-

Khuda tala wazibul wazood hai yani uska wazood jaruri hai aur adam muhal Libas ka bayan :

Allah tala ka ilm o irada :-

Aqqedah : koi chiz allah tala ke ilm se bahir nahi

mauzood ho ya maadum mumkin ho ya muhal kali ho jazai

sabko azal me janta tha aur ab janta hai aur abad tak janega

chizein badalti hai lekin uska ilm nahi badalta

dilon ke khatro aur waswaso ki usko khabar hai uske ilm ki koi

inteha nahi aqqdah allah tala ki mashiyat o

irada ke bagair kuch nahi ho sakta magar achhe par khush hota hai aur bure par naraz.

Allah aur uski zaat -

Khuda pak ki qudrat –

Allah pak har mumkin par qadir hai koi mumkin uski qudrat se bahir nahi aur muhal tahat qudrat nahi , muhal

par qudrat manna alwahiyat ka inkar karna hai , haqeeqatan

rozi pahunchane wala wahi hai allah hi ki

taqdeer o takhliq se hai allah ki qudrat par aqeedah rakhna

har musalman ke liye jaruri hai jab tak ham apne

rab par aitmad nahi karenge tab tak hamara masla hal nahi hoga

uski shaan bahut azim hai wahi hai jo tumhe

sab kuch ata karega bas tum uske mang kar to dekho allah ham bando se 70 maaon se bhi jayada badhkar

mohabbat karta hai to voh kyu hame pareshani me akela chhod dega tum us pak zaat par yaqeen to karo

hamara rab allah hai jisne maa ke pet me ham sabki hifazat ki

to kyu duniya me hame tanha chhod dega jisne

saanso ke bagair zinda rakha voh hame kyu tanha chhodega

isliye yaqeen rakho us par aur apne aqeedah ko mazbut banao.

Kya chiz hadas (fairies) hai?

Zaat aur seefat ilahi ke alawa jitni chizein hai sab khaufnak hai yani pehle na thi fir mauzood hui aqeedah

seefat ilahi ko makhluq kehna ya hadas batana gumrahi

aur bad-deeni hai , jo shakhs allah tala ki zaat o

seefat ke alawa kisi aur chiz ko qadeem mane ya aalim ke

hadas hone me shak kare voh kafir hai jis tarah

allah tala aalim aur aalim ki har chiz ka khaliq hai isi tarah hamare aamal o afaal ka bhi wahi khaliq hai.

Allah tala par kuch wazib kyu nahi ?

Khuda tala ke zimma kuch wazib nahi na sawab dena na ajab karna na hi voh kaam karna jo banda ke haq me

mufeed ho isliye ke voh malik alal la talak hai jo chahe

kare jo chahe huqm de sawab de to fazal azab kare to

adal – haan uski ye meharbani ke wahi huqm deta hai jo banda

kar sake jarur musalmano ko apne fazal se

jannat dega aur kafiro apne adal se jahannum me dalega isliye

ke usne wada farma liya hai ke kufr ke siwa jis

gunah ko chahega maaf kar dega aur uske wade aur waeed badalte nahi isliye azab aur sawab jarur hoga.

Allah tala ne aalim ko kyu paida kiya?

Apna fazal o adal qudrat o kamal jahir karne ke liye makhluq ko paida kiya aqeedah – allah tala ke har kaam

me bahut hiqmate hai hamari samajh me aaye ya na aaye

uski hiqmat hai ke duniya me ek chiz ko dusri chiz

ka sabab thhehraya – aag ko garmi pahunchane ka sabab ,

pani ko sardi pahunchane ka sabab banaya aankh

ko dekhne ke liye kaan ko sunne ke liye banaya agar voh chahe to aag sardi , pani garmi de aur aankh sune kaan dekhe.

Khuda ki har aib se paki?

Allah ke liye har aib aur nuks muhal hai jaise – jhoot , jahal , bhool , zulm , be-hayai vagirah tamam buraiyan

khuda ke liye muhal hai aur jo ye mane ke khuda jhoot bol

sakta hai lekin bolta nahi to goya voh ye manta hai

ke khuda aibi to hai lekin apna aib chhupaye rehta hai fir

ek jhoot hi par kya khatm sab buraiyon ka yahi haal

ho jayega ke usme hai to lekin karta nahi jaise – zulm , chori ,

fanaa , tawalid aur tawasil vagirah ayub kaseerah

adeedah tala an zaleka ala kabirah khuda ke liye kisi nuks aur aib ko mumkin janna khuda ko aibi manna hai

balki khuda hi ka inkaar karna hai allah tala aese gande

aqeedeh se har admi ko bachaye rakhe allah ki shaan

me bina soche samjhe kuch bhi kisi se bhi bakwas na kare

aesa kehna kufr hai agar koi apke samne aesi koi

baat bhi kare to fauran hi uska ikhtilaf kare. allah-ki-zaat-aur-sifat-ke-baare-aqeede/

Taqdeer/qismat –

Allah tala ke ilm me jo kuch aalim me hone wala tha aur jo kuch badne karne wale the usko allah pak ne pehle

hi se jan kar likh liya kisi ki qismat me bhalai likhi aur kisi ki qismat me burai likhi uske likh dene ne bande ko

majbur nahi kar diya ke jo allah pak ne likh diya voh banda ko

mazburan karna padta hai balki banda jaisa

karne wala tha agar ye bhalai karne wala hota to uski qismat me bhalai hi likhta allah tala ke ilm ne ya allah

tala ke likh dene se kisi ko mazbur nahi kar diya.

Taqdeer ke masla me gaur aur bahas karna mana hai bas itna samajh lena chahiye ke aadmi ko ek tarah ka

ikhtiyar diya hai ke ek kaam chahe kare chahe na

kare isi ikhtiyar ke bina par neki badi ki nisbat bande ki taraf

hai apne apko bilkul mazbur ya bilkul mukhtar samajhna gumrahi hai.

Bure kaam karke ye na kehna chahiye be-adbi hai ke khuda

ne chaha to hua taqdeer me tha kya , balki huqm

ye hai ke achhe kaam ko kahe ke khuda ki taraf se hua aur bure

kaam ko apne nafs ki shararat ya shamat samjhe.

Bura Kaam karke ye na kehna chahiye be-adbi hai ke khuda ne

chaha to hua taqdeer me tha kya , balki hukm

ye hai ke achhe kaam ko kahe ke khuda ki taraf se hua aur bure kaam ko apne nafs ki shararat shamat jane.

Allah ki qudrat – Allah aur uski zaat –

Khuda tala ne farmaya tum is duniya me gaur karo balki bar-bar gaur karo tumhe isme koi aib nahi nazar

aayega tumhari nazar jaleel hokar lautegi magar tumhe duniya jahan

me koi aib nazar nahi aayega har chiz ko

allah ne itni khubsurti ke sath banaya ki kya kehna , allah ki

shaan hai ke jise chahe bakhsh de aur jise chahe

saza de dein voh sab maaf karne wala hai nihayat reham wala hai

uski meharbani ki koi inteha nahi agar allah

nawazne par aa jaye to use aese-aese jagaho se nawajta hai

jahan banda ke vehmo guman bhi na kiya ho agar

voh naraz ho jaye to kuch nahi karta bas usse sajdey ki taufiq se mehrum kar deta hai uske dil se apni

mohabbat ko khatm kar deta hai.

Khuda ki mohabbat azim hai –

Allah jise pasand karta hai to usme 2 khubiyan(qualities) payi jati hai voh kya hai aaiye padhe-

firstly khuda ki mohabbat jisne pa li to fir use kisi chiz ka khauf uske dil me nahi rehta maslan na maal-o-

dualat ki chahat aur na hi aesh-o-ashaish ki talab dunyabi

chizon se be khauf mustakbil se bilkul bhi be-khuaf.

Socho agar kisi ko ye naimat mil gayi to kya hi achha ho har chiz se be-khauf

kisi chiz ka depression nahi aur na hi koi aarzoo.

And secondly jise allah se aur allah ko usse mohabbat ho to

fir uske dil siwaye ek khauf ke kuch nahi hota aur

wahid khuaf hai – khauf-e-khuda jo har kisi ke dil me hona

lazmi hai but kuch hi log ke dil me ye aehsas puri ki

puri mauzood hoti hai voh darte hai ki kahi allah hamse

naraz na ho jaye voh hamse sajdey ki taufiq na chhin

le agar hamse allah naraz ho gaya to ham kese jiyenge kya munh lekar uske

samne khade honge hamari sari

ibadate jaya ho jayengi.

Sochiye agar kisi ke dil me kahuf-e-khuda is qadar mauzood ho to kya hi accha hai ki voh banda har chhoti-

badi gunah se khud ko bachayega har kabirah aur saghira gunah se chhutkara pa lega har chiz ka khayal

rakhega sabhi se mohabbat karega apne rabki raza ke liye

voh har had ko par kar jayega…allah ajowazl ham

sabke dilon me khaufe khuda bar-qarar kar de ameen summa ameen !

Conclusion :

Aaj hamne bahut hi pyara aur ahamtarin topic ke bare me ilm hasil ki jike bare har musalman bhai behno ko

ilm hoga agar aap mazeed janna chahte hai to is article ko

jarur read kare isme chand hi kuch aesi baat hai jo

app nahi jante honge aur ise padhiye yaqeenan appne ye jarur fayeda pahunchayegi allah ke qudrat ki kya

shaan hai aur taqdeer ke hawale se bhi isme bahut si bato ka pata chalta hai padhe aur malumaat hasil kare Allah hafiz !